Party-politics is politics where party affiliation commands more respect than individual ability . On this basis a society votes for a government according to the party they like, and not on the basis of an individuals ability or a persons past history of rendering service and conduct.
The implications of party-politics thinking revolves around the division of society into many different groups. Communalism, provincialism, casteism, etc. – none of these are considered bad for the sake of party interests. In this way, people involved in party-politics incite one section of society against another .
The only identity of human beings is that we are humans – living beings. Therefore human welfare is the most important factor. Party politics strives to keep people oblivious of this fact – it tries to pulverize the psychic wealth of human beings under the steamroller of party interests .
Party-politics encourages people to identify with their group and to belittle other groups. It teaches people that their selfish party interests are more important than other groups interests and individuals. Party politics promotes the party ministerial office as being more important than human welfare .
Under a system of party-politics, the party in power will try to propagate their party ideals through the educational system, universities, broadcasting networks [1,2], and cinemas  etc.
Conversely PROUT advocates that people should cast their votes for deserving human beings – not for an undeserving candidate belonging to a political party .
Party politics is one of the factors which stands, or tries to stand, in the way of human unity. In fact party politics is even more dangerous than disease-causing germs. In party politics all the refined attributes of the human mind, such as simplicity and the spirit of service, slowly but surely get totally destroyed. Party affiliation commands more respect than individual ability; service to self, not service to people, is the main motto; ministerial office, rather than human welfare, is considered superior; and mass deception, political somersaults, etc., are most common phenomena.
Instead of rectifying themselves, politicians want to accomplish everything through their grandiloquence. By identifying the weaknesses in others and by resorting to bombastic language, they incite one section of people against another so that they can usurp the seat of power and cling to it. Human beings will have to remain vigilant against persons of this type.
Politicians want to poke their noses into every aspect of life: social, religious, educational, literary, etc. Under the hypnotic spell of power, politicians remain oblivious of the fact that experience and wisdom in various spheres of life cannot be acquired by merely mouthing high-sounding slogans from public platforms.
Honest and benevolent individuals should carefully steer clear of party politics. The question may arise, In the absence of party politics, will honest individuals succeed on their own in forming governments or in serving the state? Is there any necessity for organized endeavour? In answer to this question I will say that those who are honest, who really want to promote human welfare, and who believe in a world government and the ideals of Ánanda Parivára [a blissful, universal family], must possess the spirit of mutual cooperation. They may form themselves into boards exclusively for the purpose of rendering social service collectively (and not for fomenting politics), but it will not be proper for such boards to contest elections.
People should cast their votes for deserving human beings – not for the lamppost holding the party ticket.(8)
To further the interests of the party, party politics may publicly oppose something which is often secretly encouraged. Communalism, provincialism, casteism, etc. – none of these are considered bad for the sake of party interests. The only identity of human beings is that they are humans – living beings. Party politics strives to keep people oblivious of this fact – it tries to pulverize the psychic wealth of human beings under the steamroller of party interests.“…
The common people can be temporarily bewildered by the chicanery of party politics, and this is especially so when politicians happen to be good orators. By the power of their oratory, politicians try to escape from the consequences of their misdeeds. It is noticeable that politicians, to further their party interests and to enhance their individual power and position, do not hesitate even to cause suffering to millions of people. Perhaps, out of a sense of duty, the common people should impeach (in a court of justice) culpable politicians.
By merely delivering a few fiery lectures before less intelligent common people, the protagonists of party politics tear apart all the hopes and aspirations of the common people and undermine their prosperity. Various bizarre ideas jumble the minds of the common people, and they become dumbstruck.“…
It is essential to keep the educational system meticulously free from the clutches of party politics. The financial responsibility for the educational system lies with the state, but the absolute right regarding formulating courses of study, evolving teaching methodology, preparing curricula, etc., should remain solely with educationists or the universities, but it cannot dictate to them. It may send proposals for due consideration, but it cannot exert pressure for their acceptance.
The same applies to the broadcasting networks, cinema, etc., which are crucial for imparting mass education. It is not permissible for these to be converted into the victory drums [propaganda machinery] of party interests.” – Sarkar, Prabhat, 26 January 1958 RU, Trimohan, Bhagalpur, Prout in a Nutshell Part 3, Problems of the Day ”
3. “POLITICAL PARTIES
Most political leaders are either physical or intellectual criminals. Common human beings have to be protected from the clutches of these criminals.
Proutists have to fight against today’s party politics. Proutists are not against politics or political science, but they have to fight against professional politicians. Only Sadvipras have the right to engage in politics; other people should be swept out from the field of politics. Political leaders depend on physical power. Though they talk of non-violence, they are guarded by the police force. Physical power is the crudest manifestation of energy. Sadvipras will use intuitional power – intellectual and physical power will work as their slaves, to be used according to the indications of intuitional power. It therefore goes without saying that a Sadvipra is stronger than a political leader.” – Sarkar, Prabhat, July 1961, Ranchi, Prout in a Nutshell Part 15, Talks on Prout
In democratic countries the party in power tries to propagate their party ideals through the educational system. They prescribe only those text books which coincide with their party ideals. The universities are forced to surrender before the government because of their financial dependency. The Proutist movement will have to make the universities and educational institutions free from dirty party politics, otherwise the educational system will go on changing according to the rise or fall of different party governments. The duty of the government is to finance the universities and not to interfere in their internal affairs. The broadcasting system, too, should be free from government control.” – Sarkar, Prabhat, 21 October 1959, Jamalpur, Prout in a Nutshell Part 4, Discourses on Prout