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The power to rule is not bestowed on any one class. In fact, in our Marga there are no separate classes. Our Marga has eradicated the age-old system of classifying human beings according to their trade or even capacity. The four classes who have ruled the world at one time or another are not of recent origin, but have been known ever since the beginning of humanity as Brahmins, Kśatriyas, Vaeshyas and Shúdras. These trade-wise classifications developed because certain individuals were more suited for a certain type of work. The classes so formed started the fight for power and for their own comforts and thus the system of one class rule came into existence. It would appear that the formation of trade-wise classes was a natural and logical development. If that were so, how then can Ananda Marga establish a classless society? Those who do not know Ananda Marga will come to the natural and obvious conclusion that one, Ananda Marga should not claim any achievement which is illogical and hence a classless society, which would be illogical, cannot be achieved by Ananda Marga; and two, that Ananda Marga is also like many of the other societies of idealists and moralists who aim at a classless society. But Ananda Marga’s attempt to establish a classless society is not confined only to those who are the preachers of the Marga or those who understand the philosophy of the Marga and appreciate the necessity of a classless society. This attempt is undertaken by every member of Ananda Marga, for every member practises a system of living which leads to a classless society.

The revolutionary character of our Marga is evident from the way it tackles one of the oldest vices of human beings, the vice of dividing themselves into classes for their own benefit. These artificial classes get a logical support by the fact that they have sprung up from the grouping together of persons of similar aptitude for better utilization of their capacity. For instance, the learned and the statesmen all combined together and formed the class of Brahmins. Similarly, the strong and the brave formed what is called the Kśatriyas. The Vaeshyas and the Shúdras were formed in a similar way. Ananda Marga’s approach is not to call these classes bad but to make all the members of Ananda Marga practice and develop the good qualities of them all. For instance, the developed mind required for a Brahmin is necessary for every member of Ananda Marga. Every person who joins Ananda Marga, whether of the Shúdra or Vaeshya or any other class, has to strive to develop and strengthen the mind. Everyone has to work for a strong and healthy body. Everyone has to work for a living. This has been given so much importance in our Marga that it has been declared that to work as a sweeper – the most menial of tasks – is far more respectable than to depend upon others for one’s daily needs. Not only earning money and having a balanced and dependable economic life is important. Even the lowest of the social classes, which people normally scorn, have been given equal importance. Every member of the Marga has to physically serve others. This is normally seen as the work of the so-called Shúdras, but followers of the Marga cannot develop completely unless they also do this efficiently. In short, all the characteristics of the four classes have to be mastered by each individual in our Marga. It is not only mastery of these characteristics which is necessary, but their regular practice is an essential duty of every member of Ananda Marga. Every individual thus becomes universally fit, and any person makes as good a Brahmin as a Shúdra. Thus no scope is left for some to leave others behind and form a special group. This classless society is not only aimed at in our Marga but is evolved by practice. This approach to change a society full of classes and sects, was never thought of before. The very class system which appeared as a logical development and evolution can be removed by an even more logical method, to form one classless society.

Ananda Marga is therefore not merely an organization of idealists or moralists who preach a classless society, but a method, a system or a dharma which leads to a classless society. It has not been formed as a result of cyclic changes in the economic sphere of the world like the evolution of communism, but is a radical change in all existing economic practices or theories conceived so far. It is a revolution in the economic sphere of the world’s life.” – Sarkar, Prabhat, 1957, ElEdit 7, Prout in a Nutshell Part 11, Ananda Marga Philosophy in a Nutshell Part 3, Ananda Marga: A Revolution

They[, the communists] talk of classlessness, but practice party rule by an elite. Communism is irrational and inhuman – it is against the human psyche.” – Sarkar, Prabhat, 13 November 1989, Calcutta, ElEdit 7, Prout in a Nutshell Part 1, Suppression, Repression and Oppression

“The social cycle moves constantly in a cyclic order. That is to say, with the continuance of class struggle, one class or another dominates a particular era. Now if science remains completely controlled by static minded people, the results will be hopeless. If class struggle continues unabated, humanity must finally understand that none but Sadvipras can be the leaders of society. I call Sadvipras only those who strictly follow the principles of Yama and Niyama. The fullest possibilities for the establishment of peace and human progress lie only in the collective endeavours of Sadvipras. Not even democracy can solve human problems, because in a democracy one particular class gets the greatest opportunities to dominate while other classes are substantially deprived of their freedom. As democracy does not recognize any cardinal principles of morality, then rivalry, jealousy, meanness, immorality, etc., take deep root and flourish unchecked. Moreover, the colour and form of democracy keep changing because it continually gives importance to relative truths as its cardinal principles. The establishment of a classless society is only possible by those people who accept the Supreme Entity as the goal of their lives – whose entire mental energy is ceaselessly applied to one supreme goal. All classes will have to unite in a society free from class warfare and strive to implement a common ideal on a common platform. This can only be done by Sadvipras. To ensure the future welfare of the universe, the dictatorship of Sadvipras is an absolute necessity.” – Sarkar, Prabhat, ElEdit 7, Prout in a Nutshell Part 6, A Few Problems Solved Part 2, Synthesis and Analysis

30. The fight between vidyá and avidyá will go on forever; so the necessity of more or less police and military will also go on forever. But then, when the world government is established, this necessity will decrease.

As there is always fight between vidyá and avidyá, more or less class struggle, too, will continue forever. Hence those who day-dream that, after establishing a classless society, they will be able to enjoy a sound slumber with their arms and legs outstretched, will be totally disappointed.(9)

… Footnotes … (9) Here the author is criticizing the aspirations of a section of communists. –Trans.” – Sarkar, Prabhat, 26 January 1958 RU, Trimohan, Bhagalpur, ElEdit 7, Prout in a Nutshell Part 3, Problems of the Day, 30

The theories of Marx and Gandhi are examples of defective philosophies. The fundamental principles of Marxism are unpsychological, irrational and anti-human. Marxists say that revolution is the only solution to capitalist exploitation. This is a positive idea. But the concepts of dialectical materialism, the materialist conception of history, the withering away of the state, proletariat dictatorship, classless society [Sarkar is referring to Marx's idea of classless society here, which is quite different from Sarkar's idea of classless society], etc., are defective ideas which can never be implemented. That is why the post-revolutionary stage in every communist country has suffered from turmoil and oppression. There is not a single country in the world which is established according to Marxist ideals.” – Sarkar, Prabhat, 1969, Ranchi, ElEdit 7, Prout in a Nutshell Part 21 , Nuclear Revolution, Requirements For Nuclear Revolution

Sadvipras are vipras, ks’attriyas, vaeshyas and shu’dras all in one, hence the leadership of the sadvipras will mean the victory of every social class. ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, Problems Of The Day, 34

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